As might be common for folks who grew up Roman Catholic, my relationship with sexuality was rather twisted, for much of my life. I was preoccupied with obedience to Church teachings, likely more than most of my peers; the Church was preoccupied with teaching me how to approach sex, likely more than most other moral topics. And that approach was little more than “Just Don’t Do It,” at least until such time as you’re married to your lifelong partner (who, for me, would have to be a woman). The virtue of chastity as the Church defined it meant no masturbation, no pornography, no physical intimacy beyond the most platonic of hugs and hand-holds. So I became a horrible sort of chastity crusader, to the point where premarital hanky-panky on others’ parts filled me with righteous rage.
To my friends from those days whom I subjected to one rant or another on the topic: you have my sympathy and regret!
Surprising no one, I found these strictures difficult to obey, despite how fervently I believed in their value. Failures sent me into little spirals of shame. That was trouble enough when the “sin” was mine alone, like perusing some vault of erotica or other, but the impact on my romantic partners had to have been far worse. Whatever intimacy we engaged in beyond the previously-described chaste touches, I would revel in it in the moment, then backpedal with guilt later. I established boundaries, then broke them, then reestablished them, in a terrible cycle. (I can only claim the meager credit that I didn’t lash out at these women for “tempting” me or something, which I understand is not uncommon in some Christian circles. I assumed all the pointless blame, which is problematic enough.) I can only imagine how horrifically frustrating that must have been, from my partners’ perspectives.
To my girlfriends from those days, then: you, too, have my sympathy and regret. It was ultimately for the best that we parted ways, but I treated you badly, and for that I am sorry.
When eventually I fell away from the Church, the realization that I no longer had need to abide by those restrictions came in a slow and surreal awakening. Here I was, the door of adult sexuality open to me as it had been for years, but barely knowing what to expect should I choose to walk through. When I began dating again, I wrote a letter to my new girlfriend warning her of and apologizing in advance for my hangups in sexuality and my relative inexperience. We did all right, thankfully: we got married a little over a year ago, and continue to get along fine, in all respects!
I do wonder sometimes what my maturation would have been like, absent those dubious burnt-in lessons–if, perhaps, I’d grown up under the Liberal Catholic Church instead of the Roman one. A different set of awkward memories and little regrets, no doubt, but probably a healthier path overall. As I continue my search for abiding truths to fill the role that religion once served for me, the matter of sexual morality becomes a crucial criterion. Only those philosophies with a greater emphasis on concepts like consent, tolerance, joy, and exploration than shame and repression make the cut.